מורה הצדק

Commentary on Parashat Achrei Mot–Kedoshim

9 May 2025 by

We will consider Achrei Mot–Kedoshim, a double portion that encompasses the holy commands found in Vayiqra (Lev. 16:1–20:27), chapters 16 through 20. These passages form a foundational pillar of righteousness for the remnant, that we might walk in the path of separation from the defilements of the nations and in the light of the presence of Alaha.

After the Death – Achrei Mot (16:1–18:30)
The portion begins solemnly: “With regard to the death of the two sons of Aharon, when they drew near before Alaha, and died” (16:1). This reference to Nadav and Avihu’s sin stands as a sacred warning to all who approach Alaha without discernment or reverence. The sons of Aharon brought forth strange fire—not commanded by Alaha—and were consumed. This is not because Alaha is cruel, but because His holiness is like fire. That which is not sanctified shall not endure in His presence.

Suffering and the Righteous

7 May 2025 by

He who walks the path of righteousness must prepare his soul for affliction. Let none be shaken by the fire that tries them, for such is the portion of the chosen in every generation. The sons of darkness cannot comprehend the light of the sons of righteousness. They gnash their teeth when confronted by holiness, for their works are evil and their hearts are uncircumcised. They hate what they do not understand, and they persecute what they fear. But I say to you, beloved of Alaha, count it not strange when you are hated, reviled, cast out, and brought low for the sake of righteousness. This is your calling and your sanctification.

From the beginning, the righteous have suffered. Abel was murdered by his own brother because his deeds were righteous. The prophets were slain by the very people to whom they were sent. The righteous ones have dwelt in caves, wandered in deserts, hidden in holes of the earth, clothed in sackcloth, despised by kings and priests alike. And yet, though they were afflicted, their spirits rejoiced, for they knew the reward of Mar-Yah Alaha is sure.

The Way of Holiness

6 May 2025 by

Hearken, O sons of light, you who yearn for the presence of Alaha, and incline your hearts to the Way of Holiness. The time is at hand when the Holy One shall sift the assembly of the righteous and set apart those who have not defiled their garments. Set yourselves apart, for Alaha is holy, and those who dwell in His presence must also be holy, purified, and consecrated.

Do not be as those who halt between two opinions, who walk with one foot upon the sacred path and the other in the mire of iniquity. Touch not the unclean thing. Do not stretch forth your hands toward that which defiles. Cease from the ways of the world, for the spirit of deception is thick upon the earth and the children of darkness take counsel against the remnant.

Didache Study 1:1

5 May 2025 by

“There are two ways, one of life and one of death; but there is certainly a great difference between these two ways.” (1:1)

This introductory statement of the Didache reflects a theme deeply embedded in both Torah and Jewish wisdom literature. It echoes Deuteronomy 30:19, where Mar-Yah declares: “I call the heavens and the earth to witness about you today, that I have set before you life and death, the blessing and the curse. Therefore choose life so that you and your descendants may live.” (Tree of Life Version)

Yeshua Mshikha, the Son of Alaha

5 May 2025 by

Yeshua, the Mshikha of Alaha, is the eternal manifestation of the Word that was with Alaha from the beginning. In the holy tongue, He is called Miltha, the living Word. He is not as the prophets who spake by the Spirit of Alaha, nor as the kings of ancient Israel who were anointed with oil by men. Rather, He is the One whom Alaha Himself anointed with the Rukha d’Qudsha, and He was begotten, not created—being of the same nature as the Father, full of grace and truth.

He is the Bar d’Alaha, not by adoption as with mortal men, but by divine origin. From the womb of the Virgin Maryam—who was overshadowed by the Rukha d’Qudsha—He took upon Himself flesh, yet without sin. Thus, in His person is joined both the fullness of the divine and the fullness of humanity. He walked among the sons of men, not as one who grasped for power, but as a servant, washing the feet of His disciples, healing the sick, casting out unclean spirits, and proclaiming the kingdom of Alaha.

A Voice in the Wilderness

4 May 2025 by

“A voice cries in the wilderness, Prepare the way of Mar-Yah, make straight in the desert a highway for our Alaha.” (Isa. 40:3; Matt. 3:3)

This utterance was not uttered in vain, neither was it confined to the days of old. It speaks from the breath of prophecy and it enters the soul of those whose hearts are soft before the very Presence of Alaha. It is not the cry of one man alone, but the cry of a people formed in the furnace of affliction, purified by obedience, and consecrated by the Word which is living and active.

The Covenant of the Last Days

3 May 2025 by

Behold, the hour draws close when all that was spoken by the prophets shall come to pass. The voice of Alaha cries out across the earth, and those with ears to hear must listen. The days of wandering in darkness are ending. The veil has been torn, and the light of the new covenant now shines with power and truth.

Yeshua Mshikha has become the great High Priest appointed not by the hands of men, but by the eternal counsel of Alaha. He stands in the heavens, in the true Holy of Holies, not with the blood of animals, but with His own blood, offered once and for all. His offering has no end. It does not fade. It continues to speak on behalf of those who belong to Him. He serves not to replace the kohanim of the earth, but to fulfil and elevate their service. For the priesthood is not abolished. It is transformed, strengthened, and now aligned with the heavenly pattern. What was given to Aharon was a shadow, but what Yeshua brings is the full light. The earthly priesthood continues its role among the faithful, ministering in reverence and order, pointing always to the One who ministers above. Let no man despise the offices of service established by Alaha. Let no one call unclean what He has consecrated.

Commentary on Parashat Tazria-Metzora

2 May 20252 May 2025 by

This week’s Torah portion is a double portion found in the book of Vayikra, chapters 12 through 15. This parashah is deeply concerned with the matters of ritual purity and impurity, which in Hebrew are termed taharah and tumah. These concepts are often misunderstood in modern thought, for they do not necessarily relate to sin or morality, but to the conditions under which a person may or may not enter the sacred space and approach Alaha in holiness.

On the Light of Truth

3 May 202530 April 2025 by

He who walks in the light of Alaha shall not stumble, for the path illumined by the light of heaven leads not into confusion, nor into the pit of destruction. The light which is within him does not arise from his own soul, nor is it the invention of men, nor does it flicker like the fading lamps of the world. Rather, it is the holy light of the Rukha d’Kudsha sent forth as a radiant flame from before the throne of glory, where Alaha the Most High sits enthroned above the cherubim. This light is given by grace, not earned by flesh. It is a divine fire that enlightens the inward parts and purifies the secret chambers of the heart.

Walking the Narrow Path with Yeshua Mshikha

1 May 20257 February 2025 by

We are living in unprecedented times, marked by great uncertainty, moral decline, and an ever-increasing departure from the ways of Mar-Yah. The world is shifting rapidly, and the forces of darkness seek to deceive even the elect, if that were possible (Matthew 24:24). Therefore, it is more crucial than ever to fix your heart and your eyes unwaveringly upon Yeshua Mshikha, the Author and Finisher of our faith (Hebrews 12:2). He alone is our anchor in the storm, our refuge in distress, and the One who leads us in the way of truth and righteousness.

To remain steadfast, we must be deeply rooted in the Holy Scriptures. Read and study the Word of Mar-Yah with great diligence and reverence, for it is a lamp unto our feet and a light unto our path (Psalm 119:105). Do not approach the Scriptures casually or selectively, but with all seriousness, seeking to understand the fullness of Alaha’s will. Through the Torah, the Prophets, the Writings, and the Gospel of Yeshua, we are given divine instruction and wisdom for walking through these dark days in the world.