Yeshua Mshikha, the Son of Alaha

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Yeshua, the Mshikha of Alaha, is the eternal manifestation of the Word that was with Alaha from the beginning. In the holy tongue, He is called Miltha, the living Word. He is not as the prophets who spake by the Spirit of Alaha, nor as the kings of ancient Israel who were anointed with oil by men. Rather, He is the One whom Alaha Himself anointed with the Rukha d’Qudsha, and He was begotten, not created—being of the same nature as the Father, full of grace and truth.

He is the Bar d’Alaha, not by adoption as with mortal men, but by divine origin. From the womb of the Virgin Maryam—who was overshadowed by the Rukha d’Qudsha—He took upon Himself flesh, yet without sin. Thus, in His person is joined both the fullness of the divine and the fullness of humanity. He walked among the sons of men, not as one who grasped for power, but as a servant, washing the feet of His disciples, healing the sick, casting out unclean spirits, and proclaiming the kingdom of Alaha.

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A Voice in the Wilderness

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“A voice cries in the wilderness, Prepare the way of Mar-Yah, make straight in the desert a highway for our Alaha.” (Isa. 40:3; Matt. 3:3)

This utterance was not uttered in vain, neither was it confined to the days of old. It speaks from the breath of prophecy and it enters the soul of those whose hearts are soft before the very Presence of Alaha. It is not the cry of one man alone, but the cry of a people formed in the furnace of affliction, purified by obedience, and consecrated by the Word which is living and active.

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The Covenant of the Last Days

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Behold, the hour draws close when all that was spoken by the prophets shall come to pass. The voice of Alaha cries out across the earth, and those with ears to hear must listen. The days of wandering in darkness are ending. The veil has been torn, and the light of the new covenant now shines with power and truth.

Yeshua Mshikha has become the great High Priest appointed not by the hands of men, but by the eternal counsel of Alaha. He stands in the heavens, in the true Holy of Holies, not with the blood of animals, but with His own blood, offered once and for all. His offering has no end. It does not fade. It continues to speak on behalf of those who belong to Him. He serves not to replace the kohanim of the earth, but to fulfil and elevate their service. For the priesthood is not abolished. It is transformed, strengthened, and now aligned with the heavenly pattern. What was given to Aharon was a shadow, but what Yeshua brings is the full light. The earthly priesthood continues its role among the faithful, ministering in reverence and order, pointing always to the One who ministers above. Let no man despise the offices of service established by Alaha. Let no one call unclean what He has consecrated.

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Commentary on Parashat Tazria-Metzora

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This week’s Torah portion is a double portion found in the book of Vayikra, chapters 12 through 15. This parashah is deeply concerned with the matters of ritual purity and impurity, which in Hebrew are termed taharah and tumah. These concepts are often misunderstood in modern thought, for they do not necessarily relate to sin or morality, but to the conditions under which a person may or may not enter the sacred space and approach Alaha in holiness.

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On the Light of Truth

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He who walks in the light of Alaha shall not stumble, for the path illumined by the light of heaven leads not into confusion, nor into the pit of destruction. The light which is within him does not arise from his own soul, nor is it the invention of men, nor does it flicker like the fading lamps of the world. Rather, it is the holy light of the Rukha d’Kudsha sent forth as a radiant flame from before the throne of glory, where Alaha the Most High sits enthroned above the cherubim. This light is given by grace, not earned by flesh. It is a divine fire that enlightens the inward parts and purifies the secret chambers of the heart.

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Walking the Narrow Path with Yeshua Mshikha

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We are living in unprecedented times, marked by great uncertainty, moral decline, and an ever-increasing departure from the ways of Mar-Yah. The world is shifting rapidly, and the forces of darkness seek to deceive even the elect, if that were possible (Matthew 24:24). Therefore, it is more crucial than ever to fix your heart and your eyes unwaveringly upon Yeshua Mshikha, the Author and Finisher of our faith (Hebrews 12:2). He alone is our anchor in the storm, our refuge in distress, and the One who leads us in the way of truth and righteousness.

To remain steadfast, we must be deeply rooted in the Holy Scriptures. Read and study the Word of Mar-Yah with great diligence and reverence, for it is a lamp unto our feet and a light unto our path (Psalm 119:105). Do not approach the Scriptures casually or selectively, but with all seriousness, seeking to understand the fullness of Alaha’s will. Through the Torah, the Prophets, the Writings, and the Gospel of Yeshua, we are given divine instruction and wisdom for walking through these dark days in the world.

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Promised Days of Prophecy

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“It shall come to pass in the last days,” says God, “that I will pour out my Spirit upon all flesh; your sons and your daughters shall prophesy; your young men shall see visions, and your old men shall dream dreams. In those days, I will pour out my Spirit upon my servants and my handmaidens, and they shall prophesy. I will show wonders in the heavens and signs on the earth—blood, fire, and columns of smoke. The sun shall be turned to darkness and the moon to blood before the great and terrible day of Yahweh comes. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.” (Acts 2:17-21; Joel 2:28-29)

Do not feel disheartened or assume you have been overlooked simply because you have not received a direct revelation from the Creator. His love and guidance are not confined to dramatic or extraordinary manifestations. The Creator, in His infinite wisdom, provides us with a multitude of ways to discern His will and recognise His presence in our lives. The Holy Spirit works within us, often through subtle impressions or a quiet voice that may be audible to the ear or sensed deeply in the heart. These moments of inspiration are no less divine than thunderous proclamations from heaven-they draw us closer to Him and guide our paths with clarity and peace.

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Perspectives on Sirach 31:8-11

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The Book of Sirach, also known as Ecclesiasticus, is part of the so-called “Apocrypha” and is regarded highly in the Jewish wisdom literature. Portions were also found among the Dead Sea Scrolls. Sirach 31:8-11 is a passage that speaks to the character of a righteous person, particularly a wealthy man who remains faithful and unblemished in the eyes of Yahweh. From a Messianic Jewish perspective, this passage provides a rich tapestry of moral and spiritual insights, closely tied to the teachings and example of Yeshua the Messiah.

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Commentary on Micah 5:7-13

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From the Haftarah for 20 July 2024

7 The remnant of Jacob will be among many peoples,
like dew from Yahweh,
like showers on the grass,
that don’t wait for man,
nor wait for the sons of men.

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Commentary on Proverbs 31:10-31

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Proverbs 31:10-31 is a passage that beautifully outlines the virtues of an ideal wife, often referred to as אשת חיל (“Eshet Chayil”) or “Woman of Valour.” This passage is part of the wisdom literature in the Tanakh and is traditionally attributed to King Solomon. It provides not only a depiction of an exemplary woman but also offers profound insights into the values and expectations within a godly household.

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