Yeshua, the Mshikha of Alaha, is the eternal manifestation of the Word that was with Alaha from the beginning. In the holy tongue, He is called Miltha, the living Word. He is not as the prophets who spake by the Spirit of Alaha, nor as the kings of ancient Israel who were anointed with oil by men. Rather, He is the One whom Alaha Himself anointed with the Rukha d’Qudsha, and He was begotten, not created—being of the same nature as the Father, full of grace and truth.
He is the Bar d’Alaha, not by adoption as with mortal men, but by divine origin. From the womb of the Virgin Maryam—who was overshadowed by the Rukha d’Qudsha—He took upon Himself flesh, yet without sin. Thus, in His person is joined both the fullness of the divine and the fullness of humanity. He walked among the sons of men, not as one who grasped for power, but as a servant, washing the feet of His disciples, healing the sick, casting out unclean spirits, and proclaiming the kingdom of Alaha.
The Peshitta says: “The stone which the builders rejected, this became the head of the corner” (Mattai 21:42). This stone is Yeshua Mshikha, the Rock—upon which all who hope in Alaha must build their house. He is the Rock from which flowed living waters in the wilderness, and He is the Rock against which the waves of judgment shall break in the Day of Reckoning. The builders, meaning the elders and rulers of the people, and all who trust in their own righteousness, cast Him aside, not recognising the light that was before them. Yet in Alaha’s design, this rejected stone has become the very foundation of the heavenly temple. This temple is not built with human hands. It is not raised with stones cut from mountains nor beams hewn from trees. It is a dwelling-place of living stones, of souls sanctified by the Rukha d’Qudsha, joined together through the blood of Yeshua. He is both High Priest and Offering, both Gate and Shepherd. He intercedes continually before the throne of Alaha, bearing in His hands the wounds of His suffering, which are the seal of the New Covenant.
Blessed indeed are those who fall upon this Rock in repentance. For to fall upon Him is to be broken—yes, to have the hard and stony heart shattered by the Word of truth, and to be made soft and teachable by the Spirit. These are they who mourn for their sins and seek the mercy of Alaha with tears. They are broken, yet they are made whole. They are crushed, yet they are raised anew. The world counts them as fools, but they are wise in the eyes of heaven.
But woe to them upon whom this Rock shall fall. For the day is appointed when He shall return with fire in His eyes and a sword proceeding from His mouth. Then the pride of man shall be humbled to the dust. The wisdom of this age shall perish, and the boastful tongue shall be silenced. He shall crush the head of the serpent and bring to nothing the counsels of the wicked. All who have opposed His rule, all who have trampled upon the blood of the covenant, and all who have led others astray—these shall be ground as powder beneath the weight of divine justice.
Therefore, let every soul tremble before the holiness of Mar-Yah (Yahweh) and Yeshua Mshikha. Let every heart examine itself in light of His teachings. Let no man think he shall enter the kingdom while despising the Son. For as it is written in the Peshitta, “This is My beloved Son, in whom I am well pleased; listen to Him” (Mattai 17:5). Those who listen and obey shall be gathered as wheat into the storehouse of Alaha. But those who harden their hearts shall be as chaff consumed by the fire.
He is the Aleph and the Taw, the Beginning and the End, the First and the Last. In Him all things hold together, and through Him all things shall be made new. He is the light that shines in darkness, and the darkness did not overcome it. His name is above every name, and before Him every knee shall bow—in heaven, on earth, and under the earth—and every tongue shall confess that Yeshua Mshikha is Mar-Yah, to the glory of Alaha the Father.
He who has ears to hear, let him hear. Have you placed your trust in the Rock of Salvation, or shall you be broken by it in the Day of Judgment?
Chayim bar Ya’aqub
5 May 2025